Some of you may be aware that the Pope made a speech a few days back that questioned the reasonableness of the use of violence as practiced by some Islamic group as a means of conversion. Strangely enough, this touched off violence by some Islamic groups. What I find amazing is how it is that these Muslims took offence at a call to be a peaceable people using arguments from their own Scriptures as well as from some of their noted leaders and turned it into an occasion for violence.
Personally, as I have read through the Qur’an (large sections - not in totality) - I find very little in it that would inspire peace. Here are some examples:
"But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practice regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful." (Koran 9:5)
"O Prophet! Make war against the unbelievers [all non-Muslims] and the hypocrites and be merciless against them. Their home is hell, an evil refuge indeed." (Koran, 9:73)
"When you meet the unbelievers in jihad [holy war], chop off their heads. And when you have brought them low, bind your prisoners rigorously. Then set them free or take ransom from them until the war is ended." (Koran, 47:4)
"The punishment of those who wage war against Allah and his messenger and strive after corruption in the land will be to be killed or crucified, or to have their hands and feet chopped off on opposite sides, or to be expelled out of the land. Such will be their humiliation in the world, and in the next world they will face an awful horror." (Koran, 5:33-34)
"When we decide to destroy a population, we send a definite order to them who have the good things in life and yet sin. So that Allah's word is proven true against them, then we destroy them utterly." (Koran, 17:16-17)
"In order that Allah may separate the pure from the impure, put all the impure ones [all non-Muslims] one on top of another in a heap and cast them into hell. They will have been the ones to have lost." (Koran, 8:37)
"How many were the populations we utterly destroyed because of their sins, setting up in their place other peoples." (Koran, 21:11)
"Remember Allah inspired the angels: I am with you. Give firmness to the believers. I will instill terror into the hearts of the unbelievers: you smite them above their necks and smite all their fingertips off of them." (Koran, 8:12)
Anyone who calls Islam a "peaceful" religion is not familiar with the writings and teachings of the Qur’an. I do believe that the vast majority of Muslims desire peace and want to be a peaceable people - however, this is inconsistent with the teachings of the Qur’an.
In light of all this, how are Christians to respond? I appeal to an article written by John Piper and included in this post:
- - - - - - -
How Christians Should Respond to Muslim Outrage at the Pope's Regensburg Message About Violence and Reason
By John Piper
September 20, 2006
“Whoever offends our Prophet Mohammed should be killed on the spot by the nearest Muslim.” Those were the words of Sheikh Abubakar Hassan Malin to a gathering of Muslims in Mogadishu on Friday, September 15, 2006. On Saturday, Palestinians wielding guns and firebombs attacked five Christian churches in the West Bank and Gaza. On Sunday, September 17, in London, outside Westminster Cathedral, Anjem Choudary addressed a demonstration and said that those who insulted Islam “should be subject to capital punishment.”
These were among the reactions to a speech given by Pope Benedict XVI at Regensburg University, in Germany on Tuesday, September 12. Perhaps connected to the speech was the murder on Sunday in Mogadishu of sixty-six-year-old Leonella Sgorbati, an Italian Catholic nun serving as a nurse in a children’s hospital.
In the speech, the pope was addressing the foundation of the secular university. The subject was faith and reason. He was arguing that the foundation of the university, and the spread of truth and faith, lay in the rationality of God. He asked, “Is the conviction that acting unreasonably contradicts God's nature merely a Greek idea, or is it always and intrinsically true?” He answers, “I believe that here we can see the profound harmony between what is Greek, in the best sense of the word, and the biblical understanding of faith in God.”
In other words, the pope is arguing that the university, and all people, have an obligation to act in accordance with reason, because reason is rooted in God. At this point, he brought in a discussion of the difference between Islam and Christianity on the relationship between God and reason. Christianity, he argues, sees reason as rooted in God. But, citing a noted French Islamist R. Arnaldez, he says that “Ibn Hazn went so far as to state that [in Islam] God is not bound even by his own word, and that nothing would oblige him to reveal the truth to us. Were it God's will, we would even have to practice idolatry.”
This, he implies, disconnects God and reason and opens Islam to a use of violence in spreading their faith that is not governed by reason. He cites Sura 2, 256 from the Qur’an, where Mohammed says that there is no compulsion in religion. Then he draws attention to the later developments in the Qur’an by quoting the Byzantine emperor Manuel II Paleologus in 1391 in Ankara (today’s capitol of Turkey). The emperor apparently said that Mohammed taught that one could “spread by the sword the faith he preached.” Then the pope said,
The emperor goes on to explain in detail the reasons why spreading the faith through violence is something unreasonable. Violence is incompatible with the nature of God and the nature of the soul…. God is not pleased by blood, and not acting reasonably is contrary to God's nature. Faith is born of the soul, not the body. Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats…. To convince a reasonable soul, one does not need a strong arm, or weapons of any kind, or any other means of threatening a person with death…. The decisive statement in this argument against violent conversion is this: not to act in accordance with reason is contrary to God's nature.
These references to the role of reason in Islam, and the apparent endorsement of violence (in parts of the Qur’an) as a way of spreading Islamic faith, have outraged Muslims and sparked violence and calls for violence. Subsequently, the pope said, “I am deeply sorry for the reactions in some countries to a few passages of my address at the University of Regensburg, which were considered offensive to the sensibility of Muslims. These in fact were a quotation from a medieval text, which do not in any way express my personal thought.”
How should Christians respond to this situation? I will suggest ten responses that flow from the Bible.
1. Admit that the Christian church has often been too entangled with civil governments, with the result that violence has been endorsed by the church as a way of accomplishing religious, and not just civil, goals. The Crusades, for example, stand as a monument to collective Christian blindness to the teaching of Jesus. We should make every effort today to avoid political alignments between the Christian church and any civil government or political party. (See my article, Tolerance, Truth-Telling, Violence, and Law.)
2. Make clear that the use of God-sanctioned violence between Israel and the nations in the Old Testament is no longer God’s will for his people. The coming of the Messiah, Jesus Christ, as a suffering servant, rather than a warlord, and his gathering of a people from all nations rather than only one, are two of the many reasons why the Christian church today should not—and almost universally does not—endorse or use violence to promote the gospel of Jesus Christ.
3. Admit that there are many Muslims today who do not approve of violence in the spread of Islam. Admittedly, to many of us in the West, their number seems small and their voice seems muted by the reputation of the more violent strains of Islam. We do not know how large that segment of Islam is.
4. Point out how Islam, in its most sacred writings and authoritative teachings, belittles Jesus Christ, not just occasionally in the news, but constantly by its dominant claims. Islam denies that Jesus Christ was and is God, a central truth of the New Testament and the Christian church (John 1:1-3; Colossians 2:9; Hebrews 1:8). Dominant streams of Islam deny that Jesus died on the cross and therefore deny that the claim that his death atones for sin and propitiates the wrath of God is true (1 Corinthians 15:1-3; Romans 3:21-26; Galatians 3:13; 1 Peter 2:24; 3:18). Therefore, defenders of Islam daily defame Jesus Christ and insult the glory of his gospel.
5. Point out that, in response to this constant defamation of Jesus Christ, there are no public threats or demands for apologies. This is not because we do not love Jesus above all things, or because we have no zeal for the glory of his name. It is because he told us to expect this (Matthew 10:25; John 15:20) and then modeled for us how to react: “When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly” (1 Peter 2:23).
6. Do good to those who hate you—and, of course, those of other faiths who don’t hate you (Luke 6:27). This is not because Christians do not believe in vengeance. We simply believe that it is not ours to give. And this age is not the time to give it. This is an age of mercy and patience and forgiveness toward those who malign the King of the universe. He will have his Day of Wrath. But we are too sinful to be entrusted with that righteous judgment. Rather, we should obey the words of the New Testament: “Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord.’ To the contrary, ‘if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head’” (Romans 12:19-20).
7. Seek to win others to saving faith in Jesus by persuading with words, not imposing with force. This was the way the gospel spread among many religions in the early centuries of the Christian church. The earliest teachers said, “Therefore, knowing the fear of the Lord, we persuade others” (2 Corinthians 5:11). When the New Testament speaks of the “sword of the Spirit” (Ephesians 6:17) or “the weapons of our warfare” (2 Corinthians 10:4), it clearly means the word of God and power of spiritual persuasion.
8. Always be ready to die, but never to kill, for the sake of commending Jesus Christ as the Son of God who died for sinners and rose again as the Lord of the universe. Jesus promises to triumph through our accepting suffering, not our causing suffering. He died to save all who will believe—from every nation and religion. He calls us to follow him on this Calvary Road. “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24). This is not the death of a suicide-murderer. This is the death of one who loves his enemies and, as he dies, prays, “Father, forgive them, for they know not what they do” (Luke 23:34), and, “Lord, do not hold this sin against them” (Acts 7:60).
9. Pray for the salvation of all those who belittle Jesus Christ. Pray that they would put their faith in Jesus Christ who died for our sins so that if anyone—from any nation or any religion—would embrace him as Lord and Savior and Treasure of their lives, they would be saved from the guilt of sin and the wrath of God. They would have eternal life and joy. This is the way the great apostle Paul prayed: “Brothers, my heart's desire and prayer to God for them is that they may be saved” (Romans 10:1).
10. No matter the cost, continue to exalt and commend Jesus Christ as the great and only Savior that he is. Say with the apostle Paul, “It is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. For to me to live is Christ, and to die is gain.” The day will come when every knee will bow to Jesus as Lord and as God (Philippians 2:10-11). Until that day comes, affirm with Paul: “I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God” (Acts 20:24).
Longing for the Savior to be exalted,
Pastor John
- - - - - - -
The times in which we live require daily commitment and dependence upon the gracious hand of the One True God - Yahweh - the Self-Existent One; not upon Allah.
Soli Deo Gloria,
Pastor Ed
Personally, as I have read through the Qur’an (large sections - not in totality) - I find very little in it that would inspire peace. Here are some examples:
"But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practice regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful." (Koran 9:5)
"O Prophet! Make war against the unbelievers [all non-Muslims] and the hypocrites and be merciless against them. Their home is hell, an evil refuge indeed." (Koran, 9:73)
"When you meet the unbelievers in jihad [holy war], chop off their heads. And when you have brought them low, bind your prisoners rigorously. Then set them free or take ransom from them until the war is ended." (Koran, 47:4)
"The punishment of those who wage war against Allah and his messenger and strive after corruption in the land will be to be killed or crucified, or to have their hands and feet chopped off on opposite sides, or to be expelled out of the land. Such will be their humiliation in the world, and in the next world they will face an awful horror." (Koran, 5:33-34)
"When we decide to destroy a population, we send a definite order to them who have the good things in life and yet sin. So that Allah's word is proven true against them, then we destroy them utterly." (Koran, 17:16-17)
"In order that Allah may separate the pure from the impure, put all the impure ones [all non-Muslims] one on top of another in a heap and cast them into hell. They will have been the ones to have lost." (Koran, 8:37)
"How many were the populations we utterly destroyed because of their sins, setting up in their place other peoples." (Koran, 21:11)
"Remember Allah inspired the angels: I am with you. Give firmness to the believers. I will instill terror into the hearts of the unbelievers: you smite them above their necks and smite all their fingertips off of them." (Koran, 8:12)
Anyone who calls Islam a "peaceful" religion is not familiar with the writings and teachings of the Qur’an. I do believe that the vast majority of Muslims desire peace and want to be a peaceable people - however, this is inconsistent with the teachings of the Qur’an.
In light of all this, how are Christians to respond? I appeal to an article written by John Piper and included in this post:
- - - - - - -
How Christians Should Respond to Muslim Outrage at the Pope's Regensburg Message About Violence and Reason
By John Piper
September 20, 2006
“Whoever offends our Prophet Mohammed should be killed on the spot by the nearest Muslim.” Those were the words of Sheikh Abubakar Hassan Malin to a gathering of Muslims in Mogadishu on Friday, September 15, 2006. On Saturday, Palestinians wielding guns and firebombs attacked five Christian churches in the West Bank and Gaza. On Sunday, September 17, in London, outside Westminster Cathedral, Anjem Choudary addressed a demonstration and said that those who insulted Islam “should be subject to capital punishment.”
These were among the reactions to a speech given by Pope Benedict XVI at Regensburg University, in Germany on Tuesday, September 12. Perhaps connected to the speech was the murder on Sunday in Mogadishu of sixty-six-year-old Leonella Sgorbati, an Italian Catholic nun serving as a nurse in a children’s hospital.
In the speech, the pope was addressing the foundation of the secular university. The subject was faith and reason. He was arguing that the foundation of the university, and the spread of truth and faith, lay in the rationality of God. He asked, “Is the conviction that acting unreasonably contradicts God's nature merely a Greek idea, or is it always and intrinsically true?” He answers, “I believe that here we can see the profound harmony between what is Greek, in the best sense of the word, and the biblical understanding of faith in God.”
In other words, the pope is arguing that the university, and all people, have an obligation to act in accordance with reason, because reason is rooted in God. At this point, he brought in a discussion of the difference between Islam and Christianity on the relationship between God and reason. Christianity, he argues, sees reason as rooted in God. But, citing a noted French Islamist R. Arnaldez, he says that “Ibn Hazn went so far as to state that [in Islam] God is not bound even by his own word, and that nothing would oblige him to reveal the truth to us. Were it God's will, we would even have to practice idolatry.”
This, he implies, disconnects God and reason and opens Islam to a use of violence in spreading their faith that is not governed by reason. He cites Sura 2, 256 from the Qur’an, where Mohammed says that there is no compulsion in religion. Then he draws attention to the later developments in the Qur’an by quoting the Byzantine emperor Manuel II Paleologus in 1391 in Ankara (today’s capitol of Turkey). The emperor apparently said that Mohammed taught that one could “spread by the sword the faith he preached.” Then the pope said,
The emperor goes on to explain in detail the reasons why spreading the faith through violence is something unreasonable. Violence is incompatible with the nature of God and the nature of the soul…. God is not pleased by blood, and not acting reasonably is contrary to God's nature. Faith is born of the soul, not the body. Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats…. To convince a reasonable soul, one does not need a strong arm, or weapons of any kind, or any other means of threatening a person with death…. The decisive statement in this argument against violent conversion is this: not to act in accordance with reason is contrary to God's nature.
These references to the role of reason in Islam, and the apparent endorsement of violence (in parts of the Qur’an) as a way of spreading Islamic faith, have outraged Muslims and sparked violence and calls for violence. Subsequently, the pope said, “I am deeply sorry for the reactions in some countries to a few passages of my address at the University of Regensburg, which were considered offensive to the sensibility of Muslims. These in fact were a quotation from a medieval text, which do not in any way express my personal thought.”
How should Christians respond to this situation? I will suggest ten responses that flow from the Bible.
1. Admit that the Christian church has often been too entangled with civil governments, with the result that violence has been endorsed by the church as a way of accomplishing religious, and not just civil, goals. The Crusades, for example, stand as a monument to collective Christian blindness to the teaching of Jesus. We should make every effort today to avoid political alignments between the Christian church and any civil government or political party. (See my article, Tolerance, Truth-Telling, Violence, and Law.)
2. Make clear that the use of God-sanctioned violence between Israel and the nations in the Old Testament is no longer God’s will for his people. The coming of the Messiah, Jesus Christ, as a suffering servant, rather than a warlord, and his gathering of a people from all nations rather than only one, are two of the many reasons why the Christian church today should not—and almost universally does not—endorse or use violence to promote the gospel of Jesus Christ.
3. Admit that there are many Muslims today who do not approve of violence in the spread of Islam. Admittedly, to many of us in the West, their number seems small and their voice seems muted by the reputation of the more violent strains of Islam. We do not know how large that segment of Islam is.
4. Point out how Islam, in its most sacred writings and authoritative teachings, belittles Jesus Christ, not just occasionally in the news, but constantly by its dominant claims. Islam denies that Jesus Christ was and is God, a central truth of the New Testament and the Christian church (John 1:1-3; Colossians 2:9; Hebrews 1:8). Dominant streams of Islam deny that Jesus died on the cross and therefore deny that the claim that his death atones for sin and propitiates the wrath of God is true (1 Corinthians 15:1-3; Romans 3:21-26; Galatians 3:13; 1 Peter 2:24; 3:18). Therefore, defenders of Islam daily defame Jesus Christ and insult the glory of his gospel.
5. Point out that, in response to this constant defamation of Jesus Christ, there are no public threats or demands for apologies. This is not because we do not love Jesus above all things, or because we have no zeal for the glory of his name. It is because he told us to expect this (Matthew 10:25; John 15:20) and then modeled for us how to react: “When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly” (1 Peter 2:23).
6. Do good to those who hate you—and, of course, those of other faiths who don’t hate you (Luke 6:27). This is not because Christians do not believe in vengeance. We simply believe that it is not ours to give. And this age is not the time to give it. This is an age of mercy and patience and forgiveness toward those who malign the King of the universe. He will have his Day of Wrath. But we are too sinful to be entrusted with that righteous judgment. Rather, we should obey the words of the New Testament: “Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord.’ To the contrary, ‘if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head’” (Romans 12:19-20).
7. Seek to win others to saving faith in Jesus by persuading with words, not imposing with force. This was the way the gospel spread among many religions in the early centuries of the Christian church. The earliest teachers said, “Therefore, knowing the fear of the Lord, we persuade others” (2 Corinthians 5:11). When the New Testament speaks of the “sword of the Spirit” (Ephesians 6:17) or “the weapons of our warfare” (2 Corinthians 10:4), it clearly means the word of God and power of spiritual persuasion.
8. Always be ready to die, but never to kill, for the sake of commending Jesus Christ as the Son of God who died for sinners and rose again as the Lord of the universe. Jesus promises to triumph through our accepting suffering, not our causing suffering. He died to save all who will believe—from every nation and religion. He calls us to follow him on this Calvary Road. “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24). This is not the death of a suicide-murderer. This is the death of one who loves his enemies and, as he dies, prays, “Father, forgive them, for they know not what they do” (Luke 23:34), and, “Lord, do not hold this sin against them” (Acts 7:60).
9. Pray for the salvation of all those who belittle Jesus Christ. Pray that they would put their faith in Jesus Christ who died for our sins so that if anyone—from any nation or any religion—would embrace him as Lord and Savior and Treasure of their lives, they would be saved from the guilt of sin and the wrath of God. They would have eternal life and joy. This is the way the great apostle Paul prayed: “Brothers, my heart's desire and prayer to God for them is that they may be saved” (Romans 10:1).
10. No matter the cost, continue to exalt and commend Jesus Christ as the great and only Savior that he is. Say with the apostle Paul, “It is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. For to me to live is Christ, and to die is gain.” The day will come when every knee will bow to Jesus as Lord and as God (Philippians 2:10-11). Until that day comes, affirm with Paul: “I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God” (Acts 20:24).
Longing for the Savior to be exalted,
Pastor John
- - - - - - -
The times in which we live require daily commitment and dependence upon the gracious hand of the One True God - Yahweh - the Self-Existent One; not upon Allah.
Proverbs 3:5-8
5 Trust in the LORD (Yahweh) with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the LORD (Yahweh) and turn away from evil. 8 It will be healing to your body And refreshment to your bones.
Soli Deo Gloria,
Pastor Ed
1 comment:
The way of Peace is not easy, is it?
Br. Thomas Merton describes it: "Peace demands the most heroic labor and the most difficult sacrifice. It demands greater heroism than war. It demands greater fidelity to the truth and a much more perfect purity of conscience."
But our Lord does command us to pray for our enemies, and I continue to do so, as sincerely as I can.
Post a Comment