We believe that God freely justifies the persons whom He effectually calls. He does this, not by infusing righteousness into them, but by pardoning their sins and by accounting them, and accepting them, as righteous. This He does for Christ's sake alone, and not for anything wrought in them or done by them.The righteousness which is imputed to them, that is, reckoned to their account, is neither their faith nor the act of believing nor any other obedience to the gospel which they have rendered, but Christ's obedience alone. Christ's one obedience is twofold-His active obedience rendered to the entire divine law, and His passive obedience rendered in His death. Those thus justified receive and rest by faith upon Christ's righteousness; and this faith they have, not of themselves, but as the gift of God. (11.1)
Saturday, December 31, 2011
Thursday, December 22, 2011
Affirmation of Faith for December 25, 2011
We believe that the Son of God, our Lord Jesus Christ, is at once complete in Godhead and complete in manhood, truly God and truly man, consisting also of a reasonable soul and body; of one substance with the Father as regards His Godhead, and at the same time of one substance with us as regards His manhood; like us in all respects, yet apart from sin as regards His Godhead, begotten of the Father before the ages, but yet as regards His manhood begotten, for us men and for our salvation, born of Mary the Virgin, He Himself being the God-bearer; one and the same Christ, Son, Lord, Only-begotten, recognized in two natures, without confusion, without change, without division, without separation, indeed God in the flesh.
(based upon Council of Chalcedon - 451 A.D)
Saturday, December 17, 2011
Affirmation of Faith for December 18, 2011
We believe God's effectual call is the outcome of His free and special grace alone. Until a man is given life, and renewed by the Holy Spirit, he is dead in sins and trespasses, so is entirely passive in this work of salvation, a work that does not proceed from anything good foreseen in him, nor from any power or agency resident in him. The power that enables him to answer God's call and to embrace the grace offered and conveyed in it, is no less than that which effected the resurrection of Christ from the dead. (10.2)
Adapted from the London Baptist Confession of Faith of 1689 rewritten modern English (click here for full confession)
Adapted from the London Baptist Confession of Faith of 1689 rewritten modern English (click here for full confession)
Saturday, December 10, 2011
Affirmation of Faith for December 11, 2011
We believe that at a time appointed by and acceptable to God, those whom God has predestinated to life are effectually called by His Word and Spirit out of the state of death in which they are by nature, to grace and salvation by Jesus Christ. Their minds are given spiritual enlightenment and, as those who are being saved, they begin to understand the things of God. God takes away their heart of stone and gives them a heart of flesh. He renews their will, and by His almighty power He sets them to seek and follow that which is good, at the same time effectually drawing them to Jesus Christ. And to all these changes they come most freely, for they are made willing by divine grace. (10.1)
Adapted from the London Baptist Confession of Faith of 1689 rewritten modern English (click here for full confession)
Adapted from the London Baptist Confession of Faith of 1689 rewritten modern English (click here for full confession)
Tuesday, December 06, 2011
Serving?
- Are you thinking about serving to the glory of God (mindset)?
- Who are you noticing that you may serve to the glory of God (eyesight)?
- Will you seek to serve as if you were serving Christ Himself (motivation)?
- How will you specifically, purposely serve that person(s) to the glory of God today (application)?
Wednesday, May 18, 2011
Sunday, May 01, 2011
The Four Pillars of Redemption
- If Jesus had only come to the earth (incarnation) but did not die on the cross for our sins (crucifixion); we would not be saved.
- If Jesus had only died on the cross for our sins (crucifixion) but He did no rise from the dead on the third day (resurrection); we would not be saved.
- If Jesus had only raised from the dead on the third day (resurrection) but He did not ascend into heaven (ascension); we would not be saved.
J. Oswald Sanders, in his book, “The Incomparable Christ” stated it this way:
"An ascension such as the gospels record was essential for a number of reasons…His redemptive work required such a consummation. Without it, it would have remained incomplete for it rests on four pillars —incarnation, crucifixion, resurrection, and ascension. The ascension was a complete and final demonstration that His atonement had forever solved the problem created by man's sin and rebellion. Only thus could He be constituted Head of the church (Ephesians 1:19-23)."
Saturday, April 02, 2011
Friday, April 01, 2011
Thursday, March 31, 2011
Monday, March 28, 2011
Saturday, March 26, 2011
Monday, March 21, 2011
Tuesday, March 15, 2011
Monday, March 14, 2011
Sunday, March 13, 2011
Tuesday, March 08, 2011
Friday, March 04, 2011
Wednesday, March 02, 2011
Tuesday, March 01, 2011
Monday, February 28, 2011
Sunday, February 27, 2011
Wednesday, February 23, 2011
Wednesday, February 16, 2011
Tuesday, February 15, 2011
Saturday, February 12, 2011
Tuesday, February 08, 2011
Monday, February 07, 2011
Sunday, February 06, 2011
Saturday, February 05, 2011
Friday, February 04, 2011
Tuesday, February 01, 2011
Monday, January 31, 2011
Saturday, January 29, 2011
Worship Service - January 30, 2011
We open our service this week with a familiar hymn to most “Standing on the Promises” - a testimony to the faithfulness of God in keeping His Word. In Hebrews 10:23 we read, “Let us hold fast the confession of our hope without wavering, for He who promised is faithful...”
Standing on the promises of Christ my King,
Through eternal ages let His praises ring,
Glory in the highest, I will shout and sing,
Standing on the promises of God.
Through eternal ages let His praises ring,
Glory in the highest, I will shout and sing,
Standing on the promises of God.
Standing, standing,
Standing on the promises of God my Savior;
Standing on the promises of God my Savior;
Standing, standing,
I’m standing on the promises of God.
I’m standing on the promises of God.
Standing on the promises that cannot fail,
When the howling storms of doubt and fear assail,
By the living Word of God I shall prevail,
When the howling storms of doubt and fear assail,
By the living Word of God I shall prevail,
Standing on the promises of God.
Standing on the promises of Christ the Lord,
Bound to Him eternally by love’s strong cord,
Overcoming daily with the Spirit’s sword,
Bound to Him eternally by love’s strong cord,
Overcoming daily with the Spirit’s sword,
Standing on the promises of God.
Standing on the promises I cannot fall,
Listening every moment to the Spirit’s call
Resting in my Savior as my all in all,
Standing on the promises of God.
Listening every moment to the Spirit’s call
Resting in my Savior as my all in all,
Standing on the promises of God.
Text and Music: R. Kelso Carter, 1886
The first song of our worship set has only been around ten years. In fact, this is the tenth anniversary of “In Christ Alone” by Keith Getty & Stuart Townend; a wonderful expression of hope and trust in the person and work of Jesus Christ.
In Christ alone my hope is found;
He is my light, my strength, my song;
This cornerstone, this solid ground,
Firm through the fiercest drought and storm.
What heights of love, what depths of peace,
When fears are stilled, when strivings cease!
My comforter, my all in all—
Here in the love of Christ I stand.
In Christ alone, Who took on flesh,
Fullness of God in helpless babe!
This gift of love and righteousness,
Scorned by the ones He came to save.
Till on that cross as Jesus died,
The wrath of God was satisfied;
For all my sin, on Him was laid—
Here in the death of Christ I live.
There in the ground His body lay,
Light of the world by darkness slain;
Then bursting forth in glorious day,
Up from the grave He rose again!
And as He stands in victory,
Sin's curse has lost its grip on me;
For I am His and He is mine—
Bought with the precious blood of Christ.
No guilt in life, no fear in death—
This is the pow'r of Christ in me;
From life's first cry to final breath,
Jesus commands my destiny.
No pow'r of hell, no scheme of man,
Can ever pluck me from His hand;
Till He returns or calls me home—
Here in the pow'r of Christ I'll stand.
He is my light, my strength, my song;
This cornerstone, this solid ground,
Firm through the fiercest drought and storm.
What heights of love, what depths of peace,
When fears are stilled, when strivings cease!
My comforter, my all in all—
Here in the love of Christ I stand.
In Christ alone, Who took on flesh,
Fullness of God in helpless babe!
This gift of love and righteousness,
Scorned by the ones He came to save.
Till on that cross as Jesus died,
The wrath of God was satisfied;
For all my sin, on Him was laid—
Here in the death of Christ I live.
There in the ground His body lay,
Light of the world by darkness slain;
Then bursting forth in glorious day,
Up from the grave He rose again!
And as He stands in victory,
Sin's curse has lost its grip on me;
For I am His and He is mine—
Bought with the precious blood of Christ.
No guilt in life, no fear in death—
This is the pow'r of Christ in me;
From life's first cry to final breath,
Jesus commands my destiny.
No pow'r of hell, no scheme of man,
Can ever pluck me from His hand;
Till He returns or calls me home—
Here in the pow'r of Christ I'll stand.
The next hymn for this week calls us to come to Jesus, for help, for healing and for hope. It is the Indelible Grace version of “Jesus I Come”
Out of my bondage, sorrow and night,
Jesus, I come; Jesus I come.
Into Thy freedom, gladness and light,
Jesus, I come to Thee.
Out of my sickness into Thy health,
Out of my wanting and into Thy wealth,
Out of my sin and into Thyself,
Jesus, I come to Thee.
Jesus, I come; Jesus I come.
Into Thy freedom, gladness and light,
Jesus, I come to Thee.
Out of my sickness into Thy health,
Out of my wanting and into Thy wealth,
Out of my sin and into Thyself,
Jesus, I come to Thee.
Out of my shameful failure and loss,
Jesus, I come; Jesus, I come.
Into the glorious gain of Thy cross,
Jesus, I come to Thee.
Out of earth’s sorrows into Thy balm,
Out of life’s storms and into Thy calm,
Out of distress into jubilant psalm,
Jesus, I come to Thee.
Jesus, I come; Jesus, I come.
Into the glorious gain of Thy cross,
Jesus, I come to Thee.
Out of earth’s sorrows into Thy balm,
Out of life’s storms and into Thy calm,
Out of distress into jubilant psalm,
Jesus, I come to Thee.
Out of unrest and arrogant pride,
Jesus, I come; Jesus, I come.
Into Thy blessed will to abide,
Jesus, I come to Thee.
Out of myself to dwell in Thy love,
Out of despair into raptures above,
Upward forever on wings like a dove,
Jesus, I come to Thee.
Jesus, I come; Jesus, I come.
Into Thy blessed will to abide,
Jesus, I come to Thee.
Out of myself to dwell in Thy love,
Out of despair into raptures above,
Upward forever on wings like a dove,
Jesus, I come to Thee.
Out of the fear and dread of the tomb,
Jesus, I come; Jesus, I come.
Into the joy and light of Thy home,
Jesus, I come to Thee.
Out of the depths of ruin untold,
Into the peace of Thy sheltering fold,
Ever Thy glorious face to behold,
Jesus, I come to Thee.
Jesus, I come; Jesus, I come.
Into the joy and light of Thy home,
Jesus, I come to Thee.
Out of the depths of ruin untold,
Into the peace of Thy sheltering fold,
Ever Thy glorious face to behold,
Jesus, I come to Thee.
As our worship in music continues, we sing “Be Thou My Vision” an ancient Irish hymn. The following background on this hymn was found on NetHymnal.org: The text is attributed to Dallan Forgaill, 8th Century (Rob tu mo bhoile, a Comdi cride) and was translated from ancient Irish to English by Mary E. Byrne, in “Eriú,” Journal of the School of Irish Learning, 1905. The tune, “Slane” is of Irish folk origin. Slane Hill is about ten miles from Tara in County Meath. It was on Slane Hill around 433 AD that St. Patrick defied a royal edict by lighting candles on Easter Eve. High King Logaire of Tara had decreed that no one could light a fire before Logaire began the pagan spring festival by lighting a fire on Tara Hill. Logaire was so impressed by Patrick’s devotion that, despite his defiance (or perhaps because of it), he let him continue his missionary work. The rest is history.
Be Thou my Vision, O Lord of my heart;
Naught be all else to me, save that Thou art.
Thou my best Thought, by day or by night,
Waking or sleeping, Thy presence my light.
Naught be all else to me, save that Thou art.
Thou my best Thought, by day or by night,
Waking or sleeping, Thy presence my light.
Be Thou my Wisdom, and Thou my true Word;
I ever with Thee and Thou with me, Lord;
Thou my great Father, I Thy true son;
Thou in me dwelling, and I with Thee one.
I ever with Thee and Thou with me, Lord;
Thou my great Father, I Thy true son;
Thou in me dwelling, and I with Thee one.
Riches I heed not, nor man’s empty praise,
Thou mine Inheritance, now and always:
Thou and Thou only, first in my heart,
High King of Heaven, my Treasure Thou art.
Thou mine Inheritance, now and always:
Thou and Thou only, first in my heart,
High King of Heaven, my Treasure Thou art.
High King of Heaven, my victory won,
May I reach Heaven’s joys, O bright Heaven’s Sun!
Heart of my own heart, whatever befall,
Still be my Vision, O Ruler of all.
May I reach Heaven’s joys, O bright Heaven’s Sun!
Heart of my own heart, whatever befall,
Still be my Vision, O Ruler of all.
The final hymn of the worship set is a long time favorite “redone” hymn. Based upon Isaac Watts, “I Sing the Mighty Power of God” - this variation by David Ward of Reformed Praise links the power God used to create the world with the power God used to recreate fallen sinners.
I sing the mighty power of God, that made the mountains rise,
That spread the flowing seas abroad, and built the lofty skies.
I sing the wisdom that ordained the sun to rule the day;
The moon shines full at His command, and all the stars obey.
I sing Your power, I sing Your glory,
That You displayed for all to see.
I sing Your goodness, Your loving-kindness,
Of how You showed Your love by redeeming me.
I sing the goodness of the Lord, that filled the earth with food,
He formed the creatures with His Word, and then pronounced them good.
Lord, how Your wonders are displayed, where’er I turn my eye,
If I survey the ground I tread, or gaze upon the sky!
There’s not a plant or flower below, but makes Your glories known,
And clouds arise, and tempests blow, by order from Your throne;
While all that borrows life from You is ever in Your care;
And everywhere that man can be, You, God are present there.
That spread the flowing seas abroad, and built the lofty skies.
I sing the wisdom that ordained the sun to rule the day;
The moon shines full at His command, and all the stars obey.
I sing Your power, I sing Your glory,
That You displayed for all to see.
I sing Your goodness, Your loving-kindness,
Of how You showed Your love by redeeming me.
I sing the goodness of the Lord, that filled the earth with food,
He formed the creatures with His Word, and then pronounced them good.
Lord, how Your wonders are displayed, where’er I turn my eye,
If I survey the ground I tread, or gaze upon the sky!
There’s not a plant or flower below, but makes Your glories known,
And clouds arise, and tempests blow, by order from Your throne;
While all that borrows life from You is ever in Your care;
And everywhere that man can be, You, God are present there.
The service will be closed by singing the text of Jude 24-25
Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen.
Friday, January 28, 2011
Thursday, January 27, 2011
Wednesday, January 26, 2011
True Christianity is always the activity of God...Anything controlled by us, whether lifeless or lively, is not Christianity. DMLJ
The Gospel of Luke - all that Jesus began to do and teach; the book of Acts - all that Jesus continued to do and teach.
Tuesday, January 25, 2011
Monday, January 24, 2011
Friday, January 21, 2011
Thursday, January 20, 2011
Wednesday, January 19, 2011
Tuesday, January 18, 2011
Monday, January 17, 2011
Saturday, January 15, 2011
Friday, January 14, 2011
Tuesday, January 11, 2011
Sunday, January 09, 2011
Saturday, January 08, 2011
Thursday, January 06, 2011
Wednesday, January 05, 2011
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